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To Tell The Truth Or Not – That’s A Question

Written by Elisabeth on Friday, January 29, 2010

Some of you have asked me how I explain to others why I wheel. And then you shared with me that though my explanation might work, you feel the truth is necessary. But is it? Is it necessary for others or is it necessary for you?

At university I had a really queer friend. He read St. Thomas Aquinas in Latin and enjoyed it. He was trying to convert me from phenomenology to thomism. Never mind. But we would go for walks together and talk. Every once in a while I would ask him something personal. Yet, almost always his answer was the same. "You have no right to that knowledge." What? I asked at the beginning. And he would patiently explain to me that certain information can be freely given if one chooses so but the same information can be withheld if the other person has no right to that knowledge. "The truth, the whole truth, nothing but truth", nope, from philosophical and theological point of view, it didn’t work for him. He wouldn’t lie but he would use mental reservation. Example would be if a boss calls for my husband and he doesn’t want to talk to her (because she wants him to take an extra shift), I just say "He is not home", meaning he is not home for you. I reserve that last bit of information, yet, it doesn’t make it a lie. Because my husband has a just cause – he needs the time off for his family and for himself and the questioner has no right to the truth (she wants my husband to work so she doesn’t have to call in an agency and lose her bonus). Oh, I do love catholic moral theology. Anyway, why am I feeding you this complicated stuff?

Because it applies to my everyday life. When people ask me about my wheelchair, I know that they have no right to the naked truth. They have no right to it for various reasons. They don’t know me, so the knowledge is unnecessary. They might know me, yet they are trespassing common boundaries of intimacy. The knowledge of truth might hurt my reputation. The knowledge might cause the other mental burden and worries. So what is my line of defense?

Here is my mantra to the question: "What happened?" Notice there are no lies in it, it’s truth but I reserve the whole truth for some only.

  1. "I am OK. I need to use it sometimes."
    "But what happened?"
  2. "It’s complicated."
    "I don’t want to be nosy, but…"
  3. "Sorry, it’s personal." or "You actually are nosy."

Am I wrong to withhold the info? A few days ago I went for confession. I told my priest about my BIID, finally. He never heard about it and didn’t see any sin in BIID itself or in living it. I told him about my mantra. He said the first sentence should be satisfactory for anybody who asks me in church. He even told me to whom I should never tell the truth. He’s a sweetheart. He said that it was important to help others in church understand that I was OK and that it was not permanent (which physically speaking it is not) but that it was all the info they needed.

Now you may ask: "But that applies only to strangers, doesn’t it?" Yes and no. It applies to your church people. It applies to your coworkers. It applies to the store clerk you see every week. And it applies to your friends and family. You still have to distinguish. Is it a necessary info for your relationship right now? Will it hurt your reputation? Will it cause extreme worry in your friend? With some of my friends, I told them right away. With some, I had to wait for the right moment. With some, they might never know. My sister knows. My mother never will.

When you get comfortable enough with your BIID, you will know what to tell and when to tell. That is my experience.

 

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14 Comments

1 On 27 January, 2010, Sean said:

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This is one of the best explanation as to why not telling the “whole truth” about BIID is often a good idea that I have seen in a very long time. Thank you

 

2 On 29 January, 2010, Chloe said:

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This is a very important and exceedingly complicated issue. There are so many variables, including our own emotional baggage, our life circumstances, the nature of people we interact with. I agree with Elisabeth; you just know when and what to tell. It will be different for all of us.

I come to the issue with a huge amount of emotional baggage from having grown up intersexed. It was clear from my parents that my genitalia and my gender issues were taboo subjects never to be discussed with anybody at all. Eventually I took the daring step when I was twenty one and told a friend about it (specifically the unusual nature of my periods). She was completely kind and compassionate. Where were these supposedly hideous consequences? I felt I had been lied to by my parents. They were wrong. At this point someone with a bit of internet sophistication can find pictures of me sitting on the intersex float in the gay pride parade. It’s not in any way a secret. The world did not collapse around me. Not only do I feel better for this, but I also believe I have a moral obligation to be open about it. I want people to be able to say “Oh yes, one of my friends is a hermaphrodite. She’s nice.”

This experience colours what I do with BIID. My psychotherapist suggested that I would feel better emotionally if I could be open about it. He was right. My experience is that the positive benefits of disclosure far outweigh any negative consequences. I feel a moral obligation here too. Since I am apparently someone who can disclose about BIID with relative ease, then I should do so. I want people to be able to say “Oh yes, I know someone with BIID. She’s nice.”

 

3 On 29 January, 2010, Phil said:

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Dear Chloe, you set a good example and a high aim. And you give me courage. What you write makes perfect sense. Thank you.

 

4 On 29 January, 2010, L said:

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I would like to start by saying I am very glad you have had such a good relation with the people you have told. I hope that more people may eventually come to the conclusion that BIID is not a sin, to use your words. I have had some bad experience with people I’ve told, but that is just because they don’t really understand very well (which they told me) so I forgive them for that. I do wish that I hadn’t told a couple people (mainly dad…), and I also think about telling others, but I agree in that you should only tell people when you are ready. I wasn’t ready to send the email to mom, but I think she has come to accept it (key word: accept, not agree) and her frustration was something I said in the email and not the idea itself. I have told someone else, who while not agreeing, is at least willing to have a level conversation with me about it, again, the reservation coming from not quite understanding. I am not surprised they don’t get it, the concept of need of a disability, especially of paraplegia, which we are almost spoon-fed to believe is one of the worst things that can happen to you ever, is totally alien to them. I asked her if she wanted to hear something about me, that there was no way she would understand, and to (please) not tell anyone, and she said yes. Other than Sean, this person (a cousin of mine) is the only one who I can talk to about BIID without pressure, and it feels wonderful. The importance of telling someone who can provide that kind of emotional support is tremendous, so when you are ready, and you have someone who you can trust, I highly recommend it.

So for all of you who are out there and just reading this, but are completely alone, tell when you are ready to the right person, and it will make a world of a difference.

L

 

5 On 30 January, 2010, Chloe said:

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The interplay of sin and BIID is intriguing. It does not cross my mind that there could be anything sinful about having BIID. I’m not going to try to convince anybody of my point of view, but here is my perspective. I prefer to accept my gifts with grace. For me it would be a sin to repress BIID, a sin to deny one’s true nature, a sin to be inauthentic, a sin to reject the lessons of compassion and understanding that BIID can provide, a sin not to use BIID as a means to do good, a sin not to embrace BIID as an expression of the divine universe.

 

6 On 30 January, 2010, Elisabeth said:

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Amen to that, sister!

 

7 On 31 January, 2010, Claire said:

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OMG. We need to talk.

Here was my twisted answer to this question that tortured me for a year and a half: actually physically create real nerve damage so that I could truthfully say that I had nerve damage. Never mind that self-mutilation is itself a sin! I did not tell my confessor about BIID but I did tell him that I had a mental illness and that this mental illness led me to self mutilation and deceit about the cause of my injury. His response was that the Lord knows my motivations and that He is merciful. I thought that was ambiguous but he did give me absolution.

As for the self-mutilation, I find that I am sorry for offending God, but that I am unable to regret the act beyond that. I hope that’s enough.

Talk about a tangled web!

 

8 On 2 February, 2010, Brice said:

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Bottom line, it’s none of their business. Nicer ways can be found to say it, but that’s the truth of the matter.

 

9 On 2 February, 2010, Elisabeth said:

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Another way would be to tell them the truth in a way that might rather shock them and they would regret that they ever asked. This would be my answer, haven’t tried it yet though:
“I have a rare neurological disorder that makes walking an agony. It’s rarely fatal but there is no cure for it. Using a wheelchair makes my disorder manageable, most of the time. Any more questions?”

 

10 On 2 February, 2010, Phil said:

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“Neurological” could cause people think that you will end up without nerves soon – totally paralysed, a brain becoming a sponge…

 

11 On 2 February, 2010, Sean said:

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@Elisabeth, I like your idea :)

@Phil, let them think whatever they want. You could also say it is “non-progressive”.

 

12 On 3 February, 2010, Brice said:

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I think all anyone really needs to say is that one has an unusual condition (no like) that makes walking difficult (true enough, and no need to say why). If they pry, shut them out. It’s none of their business.

 

13 On 3 February, 2010, Brice said:

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Oops, meant to say “(no lie)” not “(no like)”. Wish there was some way to edit posts.

 

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About Elisabeth

Elisabeth is a wife, a mother, a teacher and an artist who had BIID since she was a kid. She uses a wheelchair most of her time in public. Her body image is not a specific one but somewhere in a category of an amputee. Wheeling finally makes her feel being herself and opens new horizons in her life.